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Sai Vichaar 01.Feature of the Week 02.Contributed Article 03.Experiences of Devotees 04.Devotees Say 05.Sai Activities 06.Prayer Club 07.Quote of the Week 08.Question of the Week 09.Subscribe to Sai Vichaar 10.Email Newsletter to a friend 11.Submit Articles to Sai Vichaar 12.Un-Subscribe Sai Vichaar 13.From the Editor's Keyboard 14.Disclaimer From the Editor's Keyboard... Sai devotees in Singapore are requested to refer to Sai activities section. Sai Vichaar hopes and prays that the attempts to set up Shirdi Sai temple in Singapore be successful. The "Question of the week" for the week is, Q. How is Sadguru dependent on his bhaktas? Humbly Yours, The Editor
Disclaimer Sai Vichaar is devoted to the philosophy and teachings of Shri Sadguru Sai Baba of Shirdi, and will take every measure to avoid topics or themes contradicting the same. Sai Vichaar team or saibaba.org is not responsible for the opinions expressed by individual contributors.
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Feature of the week:
Liberation gives the highest bliss!
There was a good-natured millionaire in the town. Three beggars thought of approaching him for help. The first went to the millionaire and said: "O Lord! Please give five rupees." The millionaire was taken aback at this man's impudence and said, "What! You demand five rupees from me as though I owe you the money! How dare you? Here, take these two rupees and get away". The Second went to the millionaire and said: " Maharaj! I have not taken a square meal for the past ten days. Please help me". The millionaire said, "Take this ten rupee note. You can have nice food for at least three days". The third beggar came and said: "Maharaj! I have heard about your noble qualities. Therefore, I have come to have your Darshan. Men of such charitable disposition are verily the manifestations of God on earth". The millionaire was happy and offered him place to sit and decent food to fill his stomach. Later, The millionaire requested beggar to remain with him, built a decent house for him in his compound and looked after him for the rest of his life. God is like this good millionaire. Three classes of people approach him with three different desires and prayers. The first approach with full of vanity, arrogance, desires and demands objects of worldly enjoyment. The Lord grants him some part of the desired objects. The second approach the Lord for relief from the sufferings of the world but he is ready to abide by Lord's will. The Lord grants him full relief from suffering and bestows much wealth and property. The third (Jnani) approaches and praises Lord but expects nothing. But the Lord is highly pleased with his spirit of renunciation, desirelessness and of self-surrender. Therefore, he grants him supreme devotion and makes him to live in his own house (Vaikuntha). Afterwards, This jnani-Bhaktha dwells in Lord's abode as a Liberated Sage. There is no limit for Universal Mother's (Lord) Love. Love is of three kinds - First, The love that is concentrated on oneself is like a bulb that illuminates the room without shedding light outside the four walls. It is confined to the senses and never opens out to others. Second, The Love that is larger and deeper which expands into the members of one's family. It is like a moonlight not strong enough to make things clear but enough to move about. It undergoes rise and fall, increase and decrease. Third, This is the most desirable type of Love which is like Sunlight that always engages in purifying, activating, illumining and knows no distinction. This love will make man act ever in the spirit of dedication to the Lord. The One who attains the third kind of Love will perform acts that would be elevating and holy. Man is miserable only due to his perverseness and stupidity. He should know that the illness that is torturing him is due to not giving up greed and lust; not giving up the habit of catering to the senses; not giving up the belief that he is just this body. Assimilate the virtues of sathya, dharma, shaanthi and prema (truth, righteousness, peace and divine love) into your character so that you will shine with fine mental and physical health. "Uddhareth aathma-na athmaanam": "Save yourself by yourself". University degrees will not give, riches cannot buy, kinsmen cannot hand over and teachers cannot confer the pre-requisites for Shaanthi. Shanthi is attained by only Faith and Devotion. The cause of the most chronic disease of man is Ajnana (i.e., Ignorance of the undying Athma within him) is due to infatuation for the objective world, subservience of senses, the undue prominence given to the body and imagining body to be touchstone of value. The body is like a temporary shelter where you reside for a short while on your jouney to your goal i.e., kaivalyam (Liberation) which gives the highest bliss. Be a true bhaktha and become so small that you wriggle out of the shackles of the senses or be a true jnaani and become huge so that you escape by breaking the shackles. Believe in the Lord but not in the little things. Do not keep your trust in little men, wicked men and in men who are vicious and greedy. Instead, develop faith and keep trust in the Lord who is more merciful than any father, more loving than any mother is, more powerful than any earthly authority and more considerate than any kinsman. One has to remember the Name of God and deepen faith in God to cultivate the attitude of dedication. Dwell on the Naama so that its sweetness will saturate your tongue and improve your taste. The Lord will respond if you call him at least once from the depths of feeling. He will be deaf even if you call him a million times automatically, artificially. You cannot offer full heart to the Lord if it has leaks of Egoism, pride, and thirst for fame because sweetness will be drained away through the leaks. Omsai Srisai Jaijaisai (Contributed by Sathyanarayana)
Contributed Article: Sri Sai Gurucharitra - Chapter IV(continued from last week)
"Nana! Shama, dama, titiksha, uparati, sraddha and samadhana are the six sadhanas. Shama is to possess mental restraint towards sensory objects. Dama is to forcibly restrain the body and the senses from seeking sensory enjoyment. Titiksha is forbearance. It is to bear with equanimity all that is happening one as a result of prarabhda karma. Uparati is the withdrawal of the senses so that one does not fall into the maya of considering woman, gold, children, relatives and friends as true. Sraddha is the faith and devotion to one's guru. Now I will tell about the last Samadhana. Listen to me carefully."
"To look at happiness or misery with an equal eye with the heart bearing steady is samadhana. The one who has the strong desire for moksha in his heart, and disregarding everything else; searches sincerely for the path to achieve the knowledge of the Brahman is a mumukshu. I have described the qualities of a mumukshu earlier. Moksha is not kailas, the abode of Siva or Vaikunta, the abode of Vishnu. Moksha is a very difficult thing to achieve. The path to moksha has many obstacles and pitfalls. Nana! Pay close attention. To conjoin with the pure conscious which is the basis and the foundation of this universe is moksha. To reach that everlasting stage is the object of human endeavor (purushardha). All else is a waste."
"Nana heard the able one with joy. He joined his hands in supplication and asked, "Baba, what is pure conscious? What are its characteristics? Where does one find it?"
"Baba replied patiently, "What is the basis for this universe; what is existing in all living and non living creation and is still left over; what is the life force which is the foundation of the universe is the pure conscious. In what the universe again merges at the end of it, all is pure conscious. What is visible to our eye in the entire universe is that Brahman. The pure conscious shines without interruption in all in the form of, "I am ", "I am". This is a constant experience of all living beings. You asked me where the pure conscious is. You tell me where it is not. You may search everywhere in this universe and out side it; you will never find a place where it is not. Everything is pure conscious. It has no name and no form. As the air is beyond shape or form or color or other attributes so is pure conscious. That is pure conscious or Brahman. Never forget this truth. The saints who have realized themselves are always in the direct experience of the Brahman. The various animal life, plant life and humanity are all its forms. The seer, the seen, the look, the knowledge, the energy - pure conscious is the basis or the foundation for all this. It is omnipresent. It is pure bliss. It is the true knowledge. The form of that pure conscious is Brahman."
"Nana was still not clear in his mind. He joined his hands in supplication and said, "Baba, Oh complete and able Sadguru! You say that the Brahman is everywhere; you say it is pure bliss and it is one. If it is one, how is that visible to us in so many forms in this universe? You say that the pure conscious is filling everything in the animate and inanimate world. And you say that its form is pure bliss. Why then is there so much misery in this world? I am not able to understand this. How can one born blind in both eyes appreciate beauty? In the same way, how can pure conscious which is the truth abide in this world which is an illusion? If you say that the soul is the pure conscious, how are there so many souls when the conscious is one? Each soul has its own experience of pleasure and pain; happiness and misery. How can you say that a single pure conscious abides in all and everywhere? The soul abiding in each body is different from the others. How can you say that the pure conscious is the soul? I believe that they are different. Please clear my doubt."
"Baba patiently replied, "Oh Nana, you are making a mistake here. Still your mind in concentration and peacefully listen do what I say. Take some pots of water and mix white, black, yellow, green, red, pink, green and magenta colors in the water. They all look different from each other. But the water is the same in all pots. The water seems red in the red pot and yellow in the yellow pot. If the mixed colors are removed somehow from the water, the same water remains. In the same way, the soul is one. The hearts are many. It is only when the soul and the heart are joined in one place that the happiness or sadness is experienced. Know this well, Nana."
"The Atman has no difference or division. It is the same everywhere. This is the truth. Happiness or sadness is the dharma relating to the heart. The heart gets the conscious only when it is conjoined with the soul. Let me explain this in more detail so that you can understand it easily. This conscious shines in the beings in the form of paramardhaka, vyavaharika and pratibhasika depending on the progression and spiritual maturity of the beings. Oh Narayana, even though the body is one it has the various forms of youth, maturity and old age. It is the same case with the conscious."
"The paramardhaka conscious may be seen only in the saints. Those who model their conduct as enjoined by the sastras and know what is to be retained and what discarded and progress towards salvation are the vyvaharikas. Those who believe the untruth to be the truth and whose intellect is steeped in ignorance are the pratibhasika. You should know that the pratibhasika are the ignorant, the vyvaharika are the wise and the paramardhaka are saints. Even so, the same Atman shines in all. The king, his officer, and his emissary are all part of the same kingdom. The basis and the foundation of their power is the constitution of that country. Even then, there are differences amongst them. One rides in state on the elephant and sits on the throne. He moves about as he fancies. All the people follow the constitution. It is the duty of every one to follow it without demur. The king, his officialdom, the servants, and the people are all different but they all follow the same constitution. The king may die but the constitution lives on. The successor to the king obtains his power from that. That constitution is not a thing to be purchased or sold commercially but all weal is available because of it. By which constitution the king sits on throne, by the same constitution the servants serve him and look after his every comfort. The king gets the greatest benefit from it; his officialdom gets lesser benefit, his servants even less benefit and the common people the least benefit. In the same manner he who has realized and experienced that his soul and the Brahman are one; gets the Brahman in its full form." Nana heard what Baba said. He was still perplexed. He asked, "Baba how does the constitution which is one for all change to so many forms to benefit people in different ways? By such division does not its unity get disturbed?" Well asked Nana, said Baba, "The constitution is a unified whole. It is indivisible.
But it looks as if it is divided and applied differently to different individuals. The same applies to pure conscious too. Pure conscious is not divisible but the individual obtains only what he grasps. Let us take the example of pots of various sizes filled with water. The same sky one sees in the mighty river is seen in the pots too. The pot may be big or small; the sky reflected in the water contained in the pots or the river is the same. In the river one sees the biggest reflection of the sky. The sky in each pot seems smaller or larger depending on the size of the pot. Has the sky been divided? In the same way is the case with pure conscious. This world is an illusion (maya). Brahman and maya have joined together to create this world." to be continued)
(Contributed by Source: "Sri Sai Gurucharithra" originally by Santkavi Sri Dasganu Maharaj. Translated from Telugu version by Sri SVL)
Uma Chandran Srilakshmi A Sai devotee A Devotee Muktha Seema Bhal Ushasri Anil Sai devotee Kamal Padmavathy
Quotation of the Week:
Q. How is Sadguru dependent on his bhaktas?
Shirdi Sai Temple of Chicago and Suburbs, Illinois, USA Upcoming Event(s): Christmas, Saturday December 25th. Sri Datta Jayanti and Sri Satyanarayan Vratha Katha Full moon day, Sunday December 26th. New Year's Eve Special Pooja, Friday December 31st. Shirdi Sai Satsang in Singapore Sai Satsang at Marlboro, MA, USA Shirdi Saibaba Prayer Center, Minnesota
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