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Sai Vichaar 01.Feature of the Week 02.Contributed Article 03.Experiences of Devotees 04.Devotees Say 05.Sai Activities 06.Prayer Club 07.Quote of the Week 08.Question of the Week 09.Subscribe to Sai Vichaar 10.Email Newsletter to a friend 11.Submit Articles to Sai Vichaar 12.Un-Subscribe Sai Vichaar 13.From the Editor's Keyboard 14.Disclaimer From the Editor's Keyboard... Sai devotees and readers are invited to contribute to the "Feature of the week". In the true spirit of Sai devotion, contributors are requested to remember the global nature of Sai Vichaar readership. Therefore, the content, language, style and presentation, appropriate to a worldwide readership will be more rewarding and fulfilling. It should also be noted that when a section from any material other than their own is quoted or referred to, it is the authors' responsibility to acknowledge the source appropriately. The "Question of the week" for the week is, Q. Sri Sai Satcharitha says, "Debt and enmity has to be atoned for". Please comment? Humbly Yours, The Editor
Disclaimer Sai Vichaar is devoted to the philosophy and teachings of Shri Sadguru Sai Baba of Shirdi, and will take every measure to avoid topics or themes contradicting the same. Sai Vichaar team or saibaba.org is not responsible for the opinions expressed by individual contributors.
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Feature of the week:
Shraddha
Shraddha and Saburi are the two most important words in Sri Sai Satcharitha. Some times, the life's rough edges make us to reconsider the value of these words. Even we may feel guilty of ourselves thinking about our forgetfulness to implement these words. The word Shraddha means faith in the words of the scriptures and the Guru. Sri Sai's Guru asked Shraddha from Sai as Guru dakshina. Shraddha makes us to continue the life's journey, (irrespective of the troubles and problems we encounter on the way) without losing our peace of mind. Scriptures always say with authenticity that, "God Is." They teach us the ways to experience the presence of God in our lives. They promise that all of us have come from the single eternal source, God. The scriptures assure us that the, "Ever compassionate God," is always there listening to our prayers. They further go a step ahead and reassure us that the, "Ever loving God," is inside every one of us. The final declaration of the scriptures is, "You are that! (Tattvamasi)." It is easy to acknowledge this intellectually; to experience this, is very difficult. To experience this, Shraddha is necessary. It helps us to believe in the ultimate Self. At the same time, Shraddha gives us the strength and stamina to face the problems of the world. The faith in the words of Guru is the other essential component of Shraddha . Our teacher words reflect the truths of the scriptures practiced and accomplished by our Master .It is good for us to pray to our Guru to give us the pure heart to understand the teachings. The Guru's words contain the essence of all the scriptures. One should be able to correlate their daily living standards to the teachings of the Guru. Sometimes, when the situations and troubles are overwhelming, it may become so difficult to retain the faith in God and in the teachings of the Guru. Especially, moral and ethical values of life always come in conflict with the depraved. We should know that there is no end to the problems in Samsara. The problems and pleasures are part of journey of life. Change is painful, but ever needful. In this Iron Age, human life span is very short. In this short time, one must manage to attain God. There is no time for severe austerities as in olden days. All of us can become seekers of God even while doing worldly duties. The best and shortest way is to seek refuge in God. Without divine grace, it is not possible to take refuge in God. To have divine grace one must associate with holy people. Read sacred books, serve others without expecting returns, lead a noble life, and to pray God earnestly. The spiritual aspirant must pin his faith in the words of the Guru. Initially, develop a discipline, like chanting God's name every day. Then, develop determination to practice the discipline regularly. This kindles the devotion in our heart. The devotion helps to develop detachment with worldly things in life. Rama and Kama can never be together. The farther the Kama moves away, the nearer the Rama becomes. The human mind always needs some attachment. So, instead of attaching it to Kama, it is good for us to be attached to Rama. We have to pray to Sri Sai to give the strength to remember Sai's name always in our life. Devotion and faith are the two companions that take us safely to the shelter of God. Some people are born with this inborn tendency of Shraddha. Saints like Meerabai, Tukaram, Tyagaiah, (to mention a few) and lot of other saints belong to this group. They persisted with the devotion of God, despite the hardships they faced in their lives. Their lives serve as flashing beacons of light for people whose life ships are caught in the storms of the ocean of samsara. For the people who are treading on the spiritual path, are advised to read the biographies of the saints. It will help one to develop courage in spiritual life. Sri Sai Satcharitha is a classic example for this. One can see the undoubting courage in Mhalsapati's devotion towards Sai, in spite of the hard ships he faced in personal life. In another incident, Sai's unique way of revealing the meaning of Sri Isavasyopanishad to Sri Dasganu makes one spell bound. There are so many distinctive personalities in Sai Satcharitha that can inspire us and guide us along our journey towards our goal of life.
Contributed Article: Sri Sai Gurucharitra - Chapter VI(continued from last week)
But his family is of a surpassingly strange nature. It is an entirely different variety of family. None of the members of that family is ever visible to us. But if we carefully think, it will not be appropriate to say that Baba is alone too. Courage is his father; forgiveness his mother. Peace is his wife. Kindness is his sister. The right thought is his brother. He was ever immersed in the bliss of communion with his self with the earth as his bed. As Gautama Buddha, he was always in meditation of the almighty. The wind swept four directions was his golden shawl. The stars twinkling in the sky were the embroidery done on his shawl by the adroit hands of god. He was ever drinking the nectar of the knowledge of Brahman. Wisdom and dispassion were to steps to his house. He had girded the sword of virtuous conduct to his waist and wore a shawl of love of moderation. Only those who felt that Baba's house is verily the gateway to everlasting weal and moksha were his ministers. Any one; no matter how great he is temporally had to stand in patient waiting in front of him with his hands folded in supplication. Sri Sai was such emperor. He was the greatest Yogi amongst all yogis. Fear and ostentation ran far away at the mere mention of the name of this emperor amongst mahatmas. As darkness runs in fear on seeing the Sun, so did sinful conduct run southwards to Hades on seeing him. The thorn skinned crooked hypocrisy is the wife of ostentation. The couple ran away in fear when they saw that incomparable Sant Maharaj. As the dog runs in fear on seeing the lion, cupid ran away along with his friends such as bad conduct etc. Even before the people heard of this news, the six enemies- lust, anger, covetousness, delusion, pride and envy ran away as the hay cannot stand in front of fire. Miserliness knows neither modesty nor shame. It is the most dangerous vice. If we want to sit and do meditation in Khandoba temple, ostentation will also get ready to sit there before we do.
But Khandoba is a most awesome figure as is Shiva. He would give a kick and drive away all these vicious people. On seeing that incomparable emperor amongst saints, mind gave up the ghost and shaving her head, sat silent as a widow. Unrestrained hedonism is her son. He saw his recently windowed mother and anguished was walking around purposelessly far from Baba and his Neem tree. Finally, he too saw that it was no use and along with his sister, desire, ran far away. Bad proclivities were his other sister. She came ringing the bell of anger and because there was no one of her people there ran away too. The six enemies to salvation, gathered their leader, immoral conduct and maya and taking care to see that even their shadow was not visible to that Yogi Maharaj, and fearing that if he saw them, he will destroy them and remove their pernicious influence from this world once and for all - ran for their lives to Hades - Southwards. The pig living in Hades hates the spot where purity prevails, it takes its feed of excreta to a place which is polluted and feeling at home in that pollution; eats the excreta there. All the wicked, sinful, devilish plagues of humanity thus left the august presence of that incomparable saint, the emperor amongst Saints- Sri Sai Baba and good conduct, piety and wisdom prevailed.
In the book 'Siva Leelamrit' it is told how the sin of the king Dasarna leaves him and flies away in the form of a crow. In the same way, the bad qualities of the people listening to the holy, pious story of Sri Sai Baba left them and ran away south to the Hades. In the south are the abodes of the god of death - Yama and the worlds where the ancestors stay. That is why miserliness, ostentation and bad conduct stay in that direction. I am a poor man of inadequate learning. I cannot find suitable words to describe the indifference of Sri Sai Baba to the worldly attachments. Outwardly he looks like an ordinary person. But he is the pure embodiment of wisdom.
If I decide to describe him as poor, it does not suit because Lakshmi, she goddess of wealth sits waiting on his doorsill. If I decide to describe him as rich, it does not suit too as he begs alms to fill his stomach every day.
While so, one day, Sai Maharaj was bringing water from the well to water the plants. Gangagir bua was passing by and happened to see him. Gangagir is a great sadhu. He was a monk who was a true saint. Though he was of the warkari tradition, he was wearing the rudrakshas of the Shaiva tradition. The warkari tradition does not venerate rudrakshas which are dear to Siva. 'Dasabodha' is not included in their books of reading. Gangagir had no place for religious intolerance or bigotry based on creed. He was a personification of wisdom. Such a great person as Gangagir told the people of Shirdi, about Sri Sai Baba, "Why don't you understand? Why are you leaving this jewel and running after other sadhus? Is there any one as foolish as to keep many sweet meats at home and still run from house to house for alms? Is there any one who is so foolish that they go to the banks of the holy Ganges and do not bathe there? You have an incomparable, priceless diamond such as Sai Baba here and you are still running to other places in search of saints. In the sky of spirituality, this Sai Baba is as the Sun. He is the Himalaya amongst hills. He is the shining diamond fit only for the head of the mahatmas. You villagers are doing yourself great harm by not knowing this and subjecting this great soul to inhospitable conduct. Where the Sai Maharaj is, can sorrow stay for a second? Serve him well and obtain all weal in this world and the next. If you do not serve him, that incomparable one, well and to his satisfaction; there will be no end to your miseries." Gangagir gave this wise counsel to the people of Shirdi and went to the Masjid. He had the darsan of Sri Sai Baba and was filled with happiness.
Their meeting was as if Ganges and Godavari had met, as if Vishnu, the consort of Rama had met Shiva, the consort of Uma; as if the sages Gautama and Vasistha had met; as if Indra the head of gods and Kubera the god of wealth had met. They both were very happy in the company of each other.
(Contributed by Source: "Sri Sai Gurucharithra" originally by Santkavi Sri Dasganu Maharaj. Translated from Telugu version by Sri SVL)
Venugopal Harini Adarsh Dalal Vanita Kishan Achuta Ramaiah - Sai's grace: A poem This time
Still you are our
Vandana Sai devotee Malini Dolly Chowdary Vasanthi Padmavathi Venkatesappa Vimla Prasad
Quotation of the Week:
Q. Sai Satcharitha says, "Debt and enmity has to be atoned for". Please comment? A. by Sai devotee The sanatana dharma believes in theory of karma and re incarnation. The theory of karma can be explained to some extent by saying, "As you sow, so you reap." But, there is a broader meaning to it. It is a simple knowledge that for a seed to grow, it needs lot of other things too. Similarly, there are many other factors involved in the reaping of our Karmic actions. The three types of karma commonly quoted are, Sanchita, Prarabhda, Agami. As given in Sai Satcharitha: Sanchit is the stock acquired through the good and evil works of the present and all births, Prarabhda is that part of the stock which is to be worked out in the present life and is therefore referred to as "Destiny". Kriyaman or Agami means the actions of the present life with reference to merit and demerit, and the consequent pleasure and pain to be experienced in births yet to be. This shows the karma principle is also accompanied by reincarnation theory. This explains why the ways of destiny are different for different people, even though born to the same parents. The prarabdha karma can be in the form of positive credit or negative debt. Usually, we do not think of karma principle much, as long as we are on the positive credit side. The negative debt when it starts working; begins to bother us. We start looking for the ways to soften its effects on us. The commonest ways for the negative, debt (that troubles us) may be in the forms of enmity, murder, deception, financial losses etc. Many stories in Sai Satcharitha exemplify this fact. Some times, without our knowing the karmic repercussions start showing their effects. It is like losing the ground and we have nothing to hold. This makes us to think for the ways of atonement. The usual ways we follow for the atonement or prayaschit include various austerities. They can be in the form of external worship of God, reading different scriptures, chanting the God's name silently. The basic principle underlying all this is, we are asking Forgiveness from God for the mistakes committed by us in Ignorance. By atonement, our hearts should become pure and wholesome. Our suffering because of our Prarabdha karma should make us compassionate with life. At the same time, one should become more understanding in one's dealings with others, as others may be still in the novice period in the school of karma. The main reason behind the karmic workings on us is, to make us more mature in our thinking and wiser with our lives. That's is the beginning of growing up. Whatever that happens to us is because of a reason. Some times, our finite intellect cannot comprehend it. So, whenever the axe of karma falls heavily on us, it is good for us to pray to the Almighty, as he knows the reason. Prayers to God may be selfish in the beginning, yet they not only cleanse one's desires but also help in the purification of mind. This in turn leads to increase in God's devotion. The grace of God descends on us in the form of Guru. Guru leads us to the knowledge of the real and unreal. One has to let go of the need to know so much about the inexplicable effects of Karma. What we can know is small; the holiness around us is so huge. It is best for us to trust in the lotus feet of God and Guru and surrender to them completely with our heart and mind. And there is always the Grace of our Guru to guide us in the times of peril. "WHY FEAR; WHEN I AM HERE."
Shirdi Sai Temple of Chicago and Suburbs, Illinois, USA Upcoming Events: Monthly Pooja ( 2nd Sunday of every month) on Sunday February 13th. Shirdi Saibaba Prayer Center, Minnesota Shirdi Sai Satsang, Canada Shivanesan Swamiji Aradhan, Hyderabad, India
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