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Sai Vichaar 01.Feature of the Week 02.Contributed Article 03.Experiences of Devotees 04.Devotees Say 05.Sai Activities 06.Prayer Club 07.Quote of the Week 08.Question of the Week 09.Subscribe to Sai Vichaar 10.Email Newsletter to a friend 11.Submit Articles to Sai Vichaar 12.Un-Subscribe Sai Vichaar 13.From the Editor's Keyboard 14.Disclaimer From the Editor's Keyboard... Responses for "Question of the week" have no time deadline. Readers and devotees are requested to send in their response whenever possible. They will be posted in Sai Vichaar appropriately. Please refer to Sai Activities section to know more about Sai activities in various locations across North America. Sai Vichaar has served as a useful platform for sharing about your activities with other Sai devotees. Please write to maildrop@saibaba.org if you would like to publish about Sai activities in your area. The "Question of the week" for the week is, Q. What lessons can one derive from the episode of Anna Chinchanikar vs. Mavsibai in Sri Sai Satcharita? Humbly Yours, The Editor
Disclaimer Sai Vichaar is devoted to the philosophy and teachings of Shri Sadguru Sai Baba of Shirdi, and will take every measure to avoid topics or themes contradicting the same. Sai Vichaar team or saibaba.org is not responsible for the opinions expressed by individual contributors.
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Feature of the week:
Faith and Patience
Faith and Patience (or forbearance) are one of the most commonly used words in Sai literature and readily recognized by most of Baba's devotees. The Webster dictionary describes faith as (a) belief and trust in and loyalty to God; (b) complete trust or firm belief in something; (c) allegiance to duty or a person with strong belief and conviction. Forbearance or patience is described as (a) the quality to hold oneself back from especially with an effort; (b) to control oneself, hold back or abstain under provocation or strain; (c) not being hasty and being steadfast despite opposition, difficulty or adversity;(d) being able or willing to bear any situation. Baba spoke about Faith and Patience to Radhabai Deshmukh who had sought a mantra from Baba and had gone on to fast till Baba answered her prayers. While talking to her, Baba went on to narrate the story of his Guru and how his guru asked for Daskshina in the form of two coins -Faith and Patience. Baba had this to say, "Courage, O Mother, is really the same as this forbearance or patience. Never cast it away. Whenever faced with a difficult situation, it will take you across safely. This forbearance is the essence of manliness in a man that overcomes sin, suffering and adversity; averts disaster ingenuously and drives away all fear. Forbearance or patience alone succeeds; it scuttles calamities away in all directions. The thorns of thoughtless indiscretion prick no one here. Forbearance is a mine of virtue, the queen of the noble, virtuous thought. Unswerving faith is its own sister, both being to each other, dearer than life itself. Without forbearance, the plight of man is pitiful. Be he a learned man or a virtuous man, without it his life is futile. Himself, the Guru may be very powerful, but from the disciple he expects only a penetrating insight, unwavering faith in the guru and the strength of a courageous forbearance". After narrating the story, Baba said to Radhabai, "You now go and eat some food; do not put your life in danger. Only just have steadfast faith in me and spiritual progress will come to hand. You look to me with single-minded devotion, and I will look after you, similarly. My guru never taught me anything else." (Chapter XVIII) Hence, Faith and Forbearance are the two pillars on which Sai path is built. The devotees of Shri Sai, who lived with him, imbibed these qualities in them and worked very hard to preserve these and constantly receive his grace. Faith and the unswerving trust that devotees who lived with Baba exhibited, was recounted in the article "H.S.Dixit - the devotee par excellence" by Guruji Shri C. B. Satpathy in the first issue of Sai Heritage. Baba not only talked about these qualities but helped devotees attain it by his constant companionship and grace. One of the many devotees helped in this way was Shri G.S.Khaparde. Sri Khaparde a prominent attorney and political activist of Amroati came to Baba to seek help and to be saved from getting prosecuted by the then British Government. He came to Shirdi in December 1911 and was forced by Baba to stay on under some pretext for ninety-eight days. Shri Khaparde's diary recounts each day of those times. Some recounts from the diary mention how Khaparde's had to live practically with no money, faced much criticism from family and friends and how they went through emotional and financially difficult times. In constant company of Shri Sai, Khaparde's developed the forbearance to tide over their crises and further immensely benefited by Baba's grace. The next one that comes to mind is Shri Damuanna of Ahmednagar. Damuanna once wanted to go for commodity trading. Lured into as a risk free business, He and his friends made big plans but Damuanna's faith came in between and he made a decision to act only on Sai's advice. Shri Sai's advice came in the negative totally shattering all the dreams and plans made by Dammunna. Ridiculed by his friends for not joining him, he was dejected but was forced to develop the qualities of patience and finally was greatly relieved when he found out after a few months how his friends suffered a great loss on that trade and he was saved. Another one who got tremendous help was Shri Upasani Baba. Upasani Maharaj was made to stay in Shirdi much against his will and grinded in the lessons of faith and patience on regular basis by Shri Sai. At times he was ordered to stay in seclusion, he was told to give up his medicinal practice. He was interjected and reprimanded when he went around giving lectures. The patience that Smt Baija Bai had in walking miles in the jungle daily, hunting down Shri Sai and feeding him before herself eating, is difficult to fathom. Faith and patience are not some mere words to be spoken, read, understood or reminded when one comes across; they have to be put into practice and become part of one's life. Faith and Patience are not another mantra but results from active participation and involvement of the person on a constant basis. One has to toil and work very hard every second to develop unswerving faith and patience in the master. Like a barometer, one has to constantly monitor their levels of faith and patience on an ongoing basis. At every bend of life's road, our faith and patience are tested, that too in all situations good or bad, happy or unhappy. Baba asked on one occasion, "Is there any one who will serve me as I served my Master? (i.e. with faith and forbearance)". Each one has to answer this question for themselves.
Contributed Article: Feed the Spirit as the body
In Bhagawatham, there is an incident where Yashoda reached the place where the child Krishna had hidden himself by following the footprints that he had left behind him with his curd-besmeared feet. He could not be caught and tied when she attempted to tie a rope round his waist and drag him to herself because the length of the rope was always short by two finger breadths! This incident indicates that Lord cannot be caught with the rope of ego. The 'two finger breadths' are two virtues - Dharmanishtha (steadiness in rectitude) and Brahmanishtha (steadiness in aspiration). It is enough if you seek him through one-pointed attention and devotion through his footprints: beauty, strength, truth, morality, love, sacrifice, goodness in Nature and in the heart of Man.
During Avatar of the Lord, every Leela is made up of two strands i.e., one earthly and the other divine (One External and the Inner). For instance, In Krishna Avatar he broke the mud pots wherein the milkmaids of Brindavan kept the butter they had prepared. The inner meaning is that Krishna broke the material casement in which their souls were imprisoned and liberated them from temporary attachments. He then appropriated to himself, the butter of Faith. This butter is the result of the churning of the mind i.e., the spiritual discipline of self-purification. In Narasimha avatar, The Lord taught a lesson that deha-thathwa ("I-am-body" Consciousness) must be split to reveal dehi-thathwa ("I-am-embodied" consciousness). No pain, grief or pride can tarnish you as long as you are in the dehi (I-am-embodied) consciousness. Do not separate and individualize yourself from the sea (Paramathma). The deha is only an instrument to realize the dehi.
You can know your 'self' only by intense spiritual discipline that is not marred by anger, envy and greed that sprout from the Ego. The Ego will fall away itself when one grows in Wisdom. So, do not worry about the Ego; develop Wisdom and know the ephemeral nature of all objective things so that the tail will no longer be evident. This must be your deeksha (steady pursuit). The deeksha must express itself in practice as Nishtha (discipline of an unflinching kind) and Sikshana (Training of the senses and emotions), which are essential for crossing safely the flood of "birth-death-continuum".
The mind must be withdrawn from its present comrades (senses) and make it loyal to its royal master (intellect or buddhi). You must separate the grain from the chaff through the exercise of viveka (discrimination) and fix your desire on the things that last and nourish rather than on things that are flashy and corroding. Close all the windows (outward-bound) senses so that the flame (mind concentrating on the single purpose of God-realization) keeps burning straight. The outward-bound senses are like frogs that hop about on the petals of the lotus and unaware of the nectar (sweetness) in the flower (God's name). Only the intellect can reveal that sweetness to you.
Do not postpone for tomorrow the dinner of this day. Feed the spirit as scrupulously as you feed the body.
(Contributed by Sathyanarayana)
Rathna Kishore Prema Virabhadran Jyotsna Sunkara Sai devotee Swetha Saritha Ravindran Srikala Ambati Vimla Geetha Rajini Sai devotee Gauri
Quotation of the Week:
Q. What lessons can one derive from the episode of Anna Chinchanikar vs. Mavsibai in Sri Sai Satcharita?
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