Sai Vichaar 01.Feature of the Week 02.Contributed Article 03.Experiences of Devotees 04.Devotees Say 05.Sai Activities 06.Prayer Club 07.Quote of the Week 08.Question of the Week 09.Subscribe to Sai Vichaar 10.Email Newsletter to a friend 11.Submit Articles to Sai Vichaar 12.Un-Subscribe Sai Vichaar 13.From the Editor's Keyboard 14.Disclaimer From the Editor's Keyboard... Sai Vichaar wishes readers a Happy and Peaceful Gurupoornima. May Saibaba guide us with His blessings. Please refer to Sai Activities section to know more about Gurupoornima in various locations across North America. Sai Vichaar has served as a useful platform for sharing about your activities with other Sai devotees. Please write to maildrop@Saibaba.org if you would like to publish about Sai activities in your area. The "Question of the week" for the week for this week is suggested by Sai devotee Poonam Arora Q. How to read Sai Satcharitha? Humbly Yours, The Editor Back to Menu Disclaimer Sai Vichaar is devoted to the philosophy and teachings of Shri Sadguru Sai Baba of Shirdi, and will take every measure to avoid topics or themes contradicting the same. Sai Vichaar team or saibaba.org is not responsible for the opinions expressed by individual contributors.
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Feature of the week:
Gurupoornima message
Any attempt to understand and value of the spiritual world on the basis of the purely materialistic knowledge of the material world is an exercise in futility. On the other hand, one who has treaded along the spiritual path and has gained direct knowledge can handle the material world in a much better manner. Even if both spiritual and materialistic paths emanate from the same God, the spiritual path is finer and purer. It is not possible for any worldly man, to leave the material world and enter the spiritual path suddenly seerly by his will. Such path is for the true spiritual practitioners, known as Yogis, Munis or Sanyasis. However, the spiritual depth and value of these true spiritual practitioners cannot be assessed by contact with the fraudulent ones who can be found everywhere these days. Yet most of the gullible people get attracted to them because of their attractive attirement and speech. Since most of the people live amidst the world of impurities with a limited and distorted mind-set, they easily get attracted to these impure actors. The human beings who are purer and simpler in nature instinctively do not get attracted towards them. However, such people generally get attracted and attached when coming in contact with some purer souls like the genuine saints and Sadgurus. The impurer one's generally accept the impure human beings, projecting themselves as spiritual characters, as their gurus. The purer ones accept only the true Saints as their Gurus. This obviously leads to the conclusion that one's Guru is what one wants and selects him to be. Or it may be said that the Guru is what one thinks him to be. There are two types of people. Some of them are capable of seeing the positive side (Shubha) of every thing and there are others who are capable of seeing the negative side (Ashubha) of every thing. A man with an impure mental sight causes much harm to himself as his mind gets contaminated with the negative traits of his own thoughts progressively. He ultimately becomes a prisoner of his own thought and sees the worst in everyone and everything around even when in a temple or in association with the purer souls. As the worldly people going through the experience of negatives and positives in life try to evolve themselves out of their negativities so also the spiritually evolved souls (even with lots of positive qualities) continuously strive to eradicate their remaining negative qualities. Thus, all human beings at different stages of consciousnesses are in the continuous process of evolution - the evil and good alike. The theories of different religions as also the different theories of Psychology agree on the point that ultimately a man's nature gets conditioned by what he thinks continuously. One who continuously thinks about the bad qualities of others ultimately develops those qualities in him. The same is true of continuous good thoughts. One finds an interesting story in "Shri Sai Sat Charitra" about this. A person used to speak ill of another person at Shirdi when Shirdi Sai Baba was there. Later when he met Baba, the later asked him to look at the pig devouring dirt with relish and commented - "look, how happily is he eating the dirt. You have been speaking ill of your brother to your utter satisfaction and so your nature has become as evil." Thus in this world of material illusions even educated people, coming in contact with people harbouring evil thoughts against others, get easily contaminated. Far to speak of spiritual evolution, such an approach towards others ultimate leads them morally downwards. The best way to save one from such a situation is to pray Baba when a negative thought comes to mind or to recite his name silently or read Shri Sai Satcharitra. (A message from Guruji Shri C.B.Satpathy)
Contributed Article: Rituals
Ritual, if seen from outside the realm of religion, is nothing but a set of practices conditioned by culture and convenience. Rituals are important means of communicating with Sadguru who is none else than God. For the mind immersed in logic, outwardly, rituals may appear as superficial practices, but they impart a definite structure to the way a saadhaka conditions himself/herself to communicating with the Sadguru. Rituals slowly but surely transform one giving the rare opportunity of having Sadguru's glimpse in one's own personal way.
Sai devotion may appear to pose a unique challenge to any onlooker drawn into the Shirdi God's fold. What rituals are to be performed? How are they performed? Must one always perform all the aarthis to Baba? Should one participate in Satsangs? Is it just enough to do naam jap? Or is it mandatory to perform shodasopachaara pooja to Saibaba of Shirdi? Is abhishek to Baba is a Hindu ritual and if so, is it OK to structure Baba's prayers within the conforms of a particular religion?
How does one reach the Sadguru God of Shirdi who refuses to fit into a religion? The answer is simple; through any structured practice with love, truth, honesty and an intense yearning to understand the nature of Sadguru. Such a practice can be a Hindu ritual as much as Kalma recital. Nevertheless, a structured practice is always useful as discipline is a mandatory phase in pursuit of Sadguru. Nama jap is as powerful a tool for a saadhaka as is performing any other ritual. No one ritual is superior to the other. They all serve the same purpose. Rituals should not be considered as intimidating because of the way they are performed, neither are they a measure of scholarship. Rituals are not compulsive bursts of activities to just fit a timeframe. If there is love and devotion to Sadguru, there are no compulsions. If someone feels compelled, the love and devotion is not complete.
There is a tendency to dismiss rituals as hypocritical since sometimes they are performed without completely knowing what they truly mean. Can this be a reason to stay away from a structured practice? What good meanings can do if the true involvement is just a pretense? Is it possible to know all the meanings behind everything one encounters? Is that not the very reason one seeks the Sadguru? The perception of "bhaavatheeth", the attributeless, through any "bhava" can never be additive function of all the means at our disposal. It is achieved only through Sadguru's grace. Great souls have accomplished this very easily. The all-important experience of Sadguru starts where our "bhava" exhausts.
Saibaba's method of instruction is unique and individualized. Baba never allowed anyone to interfere with the way others' did their service to God. A true Sai satsang is one where there is enormous love and devotion for Baba that sees Sai in every ritual. The love and devotion that is natural and unsolicited. A Satsang that perhaps uses every means and tries to provide everyone the opportunity to realize Sadguru in his or her own way beyond the barriers of language, culture or social status. A Sai devotee always nurtures the above with the intention of sharing his/her love and devotion to His Majesty, the king of the kings and the most benevolent, Sadguru Sainath Maharaj of Shirdi. Bow to Sri Sai Peace be to all.
(Contributed by Ravin Gnanasambandam)
Kawadkar The dream was so clear that I could remember each stroke painting Baba's face. I told my husband about the dream and he suggested that I do the painting myself. I had a great laugh, as I never did any painting in my life. The next day I went to my father's house and all the painting material just happened to get collected in front of me and only by the grace of Sai Baba I could complete a huge glass painting of Sai Baba. It is very beautiful. And it was completed in only two hours and all the while my little baby was fast asleep. It is a miracle as I had never ever done any painting and glass painting was something I could never think of doing. The surprising part was once this painting was completed by my hands by Baba's grace I never got that same dream again. Our love for overflows whenever we look as this satisfying painting of Baba in our home and it has proved to be a wish fulfilling one for us. I am surprised that Baba even blesses a person like me who loves Him but also gets angry with Him when some things go wrong in our life. I am an unlikable person by all but for Sai Baba, He always seems to take care and love my family and me a lot. Jai Sai Baba! Krishnamani Ganesh Babu, Guntur, India A devotee Kalyan Shankar Bhattacharya Manjula Kote Padmaja TK, Dubai Surekha R Pallavi Bharani B Kiran Mehta Dinesh Kapur A Sai devotee Gayathri Vimla Shefali Prabhavati
Quotation of the Week:
Q. Why can't Baba change all the bad into good, all the sufferings into joy? Why there should be anything bad or anyone suffering? A. by Sriram Kalaga Saibaba always said that the 'good' and 'bad' we see in our life and around us are results of our 'prarabdha karma'. They have to be endured; there is no other short cut, except for Sai Himself erasing it on His will. Instead of complaining about the 'bad' we must look at it as a means of getting closer to Sai since only bad times in life make us remember God. That is why Kuntidevi asked Lord Srikrishna to always bless her with troubles so that she will never forget Him! Sai will not convert all bad times into good times since that will upset the balance between dharmas. Like two sides of the same coin, good and bad always co-exist. More so in this Kaliyuga when righteousness limps painfully. However, Sai will always help you lessen the impact of the bad times and give you solace and comfort. I speak from my own experience. Personally, I have another perspective. I consider our entire mortal existence as a "kurukshetra" war. We fight with evil, bad times every day with our meager resources. We struggle with a hundred temptations and troubles armed with just a few good qualities. So, who can help us win this war? The Lord Himself! Just like he did for Arjuna. We are too warriors like Arjuna and must seek Sai's guidance to help us fight off the bad. After all, as Lord Krishna Himself said, this entire existence of ours is a drama that he authored and we are just players in a grand play that he enacts! So why worry about good and bad and their conversions? Just consider it all as Sai's play! Q. Why can't Baba change all the bad into good, all the sufferings into joy? Why there should be anything bad or anyone suffering? A. by Sundaresh Venugopal The real or true nature of every individual (soul) is divine and good. This is the basic faith, belief and teaching of Sai Baba. But we do not always act according to our own inner promptings, listen to the voice of our own conscience and pay heed to it. If we deny our own divinity, and act in a manner contrary to and unbecoming of our own divine and exalted nature we will become evil and base in our own eyes. It is this evil that baba is trying to eradicate by urging people to be good, because good overcomes evil, and evil does not overcome evil, because light dispels darkness, darkness does not generate light. Merely worshiping an external GOD, but indulging in immoral acts is not condoned by baba, but the opposite is done, namely performing noble deeds, with not too much regard to ceremony or rites and rituals. Principles are meant to be practiced, and not just preached. The messages contained in our scriptures and chants are meant to be applied. They are laws, and can lead to an individual's progress or his degradation or denigration. The Judge is not above justice, nor the lawyer above law, and god is certainly not above godliness. My humble advice, and request to you, agitated youngster, is be good; and set a good example for others, and you will have followers who would like to tread on the path of good and succeed like you have, just as hero's are bound to have hero worshippers. Do not wait nor expect Baba to do everything, please make you willing and ready to give Baba a hand, for he could certainly use a good hand. By your deeds you work your own salvation, and by your deeds you work your own ruin. So the only way Baba can destroy evil is by being good himself, and I believe Baba has done that admirably and demonstrated it amply in his pious life. It is up to you now to follow on his footsteps. Be better than Baba, and nothing would please him more. Evil does not stand a chance against good, so as long as you are good there is no need to fear evil because no evil can befall you, since you are under the protection of good. Q. Why can't Baba change all the bad into good, all the sufferings into joy? Why there should be anything bad or anyone suffering? A. by Umabala D With the grace of Sri sai and with his kind permission, the writing begins. Most of us know that there is only one absolute truth -GOD. The ultimate goal of life is realization of this absolute .It can be compared to the mountain path. The goal of every mountain trekker is to reach the top. But, everyone's route of approach to the top varies according to his or her choices. Basing on the path taken by the person the experiences while climbing becomes different. Like wise, in our lives our experiences differ widely according to our choices and circumstances. Given a same situation, each of us responds differently according to the proclivities of the mind (manas) and Intellect (buddhi). The activities that make everyone to stay harmoniously can be termed good as they help in reaching the goal of life. The goal of life is to see the ultimate oneness in each and every one. The opposite actions can be termed bad as they drag us away from our goal. But, there is no absolute good or absolute bad in the ego (mind) driven world. In this journey of life Sri SAI is the guide for all of us .He is there to advise us and show us the right path. But, regarding the journey, everyone has to make his or her own. It is like one has to drink water to quench one's own thirst. Sri SAI is the ultimate self in each of us. This journey itself is relative. If we completely surrender to Sai accepting whatever happens to us as the prasada from him, there is no journey to make. But, if we identify ourselves as separate individuals, then make the journey, sai being our guide helps us to stay on the right path and to reach the goal. As we progress on the path we will come to know the truth behind the good and bad.
Gurupoornima at Shirdi Sai Temple, Chicago and Suburbs, Illinois, USA Shirdi Saibaba Prayer Center, Minnesota - Guru Poornima 2005 - Sai Utsav Sai bhajans live in Chicago by Manhar Udhas Gurupoornima celebrations at Sri Shirdi Sai Baba Temple of Dallas, TX Guru Poornima Celebrations, Toronto, Canada Shirdi Sai Gurupoornima celebrations, Bay Area, California Gurupoornima Celebrations in Sydney, Australia Gurupoornima, Houston, TX Guru Poornima Celebrations, Vancouver, Canada
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