Sai Vichaar 01.Feature of the Week 02.Contributed Article 03.Experiences of Devotees 04.Devotees Say 05.Sai Activities 06.Prayer Club 07.Quote of the Week 08.Question of the Week 09.Subscribe to Sai Vichaar 10.Email Newsletter to a friend 11.Submit Articles to Sai Vichaar 12.Un-Subscribe Sai Vichaar 13.From the Editor's Keyboard 14.Disclaimer From the Editor's Keyboard... Sai Vichaar is an open forum for those interested to share their experiences, views and ideas on Sai devotion and their experiences with Saibaba of Shirdi. Readers are requested to note that Sai Vichaar is not responsible for the opinions expressed by individual contributors. Devotees residing in and visitors to Vancouver, BC, Canada are requested to refer to Sai Activities section to know details about Sai activities in that city. Sai Vichaar is immensely happy to publish details about growing Sai activities all over the world. Please write to maildrop@saibaba.org if you want to know about Sai activities or interested in initiating Sai activities in your area. The "Question of the week" for the week is, Q. What is single-minded devotion? Humbly Yours, The Editor
Disclaimer Sai Vichaar is devoted to the philosophy and teachings of Shri Sadguru Sai Baba of Shirdi, and will take every measure to avoid topics or themes contradicting the same. Sai Vichaar team or saibaba.org is not responsible for the opinions expressed by individual contributors.
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![]() We worship God to experience Him. The method of worship is a way to reach Him, not the goal in itself. Our goal is Baba. Many people have realized God without following any conventional method of worship. The best would be to meditate on Baba for sometime in the morning, worship Him in a normal way but with intense devotion, always regard Him as a part of one's life and love Him, whatever you eat offer Him, give Him whatever you wear, offer every activity of yours to Him. If we always remember Him and pray Him it would be a form of uninterrupted worship. Nothing much happens with an hour or 15 minutes worship. All the time bearing Baba in mind is the real worship - this is spontaneous worship. To love Baba is the best form of worship of Baba. If one wants to do formal worship at home then the morning time is suitable. Worship in the morning with Aarti, offer flowers, naivedya to Baba in a traditional way. Before going to sleep also worship Him, put Udi on forehead or take a pinch in the mouth, remember His name and go off to sleep. This is the traditional worship of Baba. One can adopt himself with the surroundings whilw doing so. Source: "May I Answer" book by Shri C. B. Satpathy
Contributed Article: Sanmayee
In Sai Vichaar, 18th August, Shri S.L. Abhyankar has quoted verse 2-69 of Bhagavad-Gita, "Yaa nishaa sarva-bhootaanaam, tasyaam jagarti sanyamee, yasyaam jaagrati bhootaani saa nishaa pashyato muneyh". When the people retire to sleep, sanyamee, one with unperturbing mind yet stays alert, (caring for the world?) and when the world is up and kicking, the Muni is oblivious to it all, even when seeing it all. It is important to understand the correct meaning of this verse as it points to the type of realized person Sai Baba is and the sanyamee we should all strive to become.
To understand this verse, we need to see it in the context of our real Selves, as opposed to our body or mind. We generally think that we are what our eyes see in the mirror or what our mind thinks in its introspective moments. However, my mind is not who I am. My body, too, is not the real Me. My Self is beyond the illusion of Maya, the day-to-day world of reward and punishment, of wealth and poverty and of emotional entanglements. There is a difference in knowing this academically and internalizing this, like the true Muni does.
When awake, we 'normal' people are completely immersed in this maya world perceived through the body or mind, and we think that the world of maya is the only reality. On the other hand, the sanyamee, one whose mind is under control, has internalized that he or she is not the body or mind. The Muni knows his real identity beyond these.
In this context, verse 2-69 says that when people retire to sleep, yaa nishaa sarva-bhootaanaam, the 'normal' people 'shut off' as their reality is suspended when their mind and body rest. tasyaam jagarti sanyamee - The sanyamee, on the other hand, is alert. He knows that he is not the body or mind and their sleep does not affect the state of his real Self, which does not need rest like the fragile body or mind. Thus the sanyamee who constantly identifies with his real Self, always remains alert.
When the world is up and kicking, yasyaam jaagrati bhootaani, the normal people wake up to the demands of their body and minds. However, saa nishaa pashyato muneyH - the Realized One remains unaffected by the maya world, which is seen by 'normal' people as real for he knows that everything perceived by the body/mind is an illusion. He is always alert in the only reality, where the body and mind do not hold sway.
However, while ignoring the maya world, the Muni sees it all. Sometimes, if the cause is deserving, he even interferes in the maya world to set things right.
Such a Realized One is Sai Baba. In this context, it is appropriate to remember some of Baba's sayings: "It would be good if he can break the wall" - the wall being the barrier hiding the true Reality between the Self and the Non-Self.
All who come to me ask me to give them what they want. No one asks for what I want to give them. - What Baba wants to impart is the knowledge of the Self.
(Contributed by Kishore Asthana)
Sugirda Dinakar Shwetha Rao Pradnya S Savithri Anita Khanna A devotee Revathi Kailas Mithun Chandrasekhar Sai devotee Ushasree Raj Arundati Gayathri A Sai devotee Neelima Prashanth
Quotation of the Week:
Q. How to read Sai Satcharitha? A. by SV Swamy, Hyderabad, India Unless Sai wills it nothing happens. So, your thinking of reading Sai Satcharitha is also due to Sai's inspiration only. You have been inspired to read Sai Satcharitha, most probably because of some difficulties and your own experience or another devotee's experience that reading of Sai Satcharitha is a sure way of overcoming the obstacle read it in one week (Saptah) if possible. If not, read atleast one chapter a day. Give up a favorite item of food if possible. Read with a Sankalpa to Sainath that you are reading the Satcharitha for that particular purpose. Read it in the morning or in the evening, preferably after taking a bath. Start on a Thursday and complete by next Wednesday. Sai will certainly bless you and will sanction that wish of yours if it is in your higher interest. Q. What is single-minded devotion? A. by SL Abhyankar An interesting explanation of single-minded devotion is found in Chapter 26 of Sai Satcharita. Out of courtesy and in response to urgings from his relatives, Pant from Virar accompanied them to Shirdi, that too only after taking permission from his Guru. Somehow, he suffered a loss of consciousness in the melee at Shirdi. On waking him up, Baba told him "Apna Takiyaa chhodnaa mat". What Baba has possibly emphasized by this, is that single-minded devotion is important and one need not change one's cult or religion. Rather single-minded devotion is itself the religion for every aspirant on the spiritual path. Baba also implied possibly that, "It doesn't matter whether your faith is more focused with someone else. Finally all prayers land at me!" This is what Lord Krishna said in 9-23 in Bhagavadgita, "Ye(-)py-anyadevataa Bhakta yajantey Shraddhayaanvitaah, Te(-)pi Maameva Kounteya Yajantyavidhipourvakam" Those, who offer their prayers to other deities happen to pray me only, (maybe, their methods are different). We also have the famous and popular quotation "sarva-deva-namaskaaram Keshavam prati-gachhati" Baba lived in the forlorn mosque, and often mentioned himself to be a Muslim, yet he also called the mosque as "Dwarkamai". That is what he told to Mamalatdar Mirikar in Chapter 22, when forewarning him of the danger of a cobra. "This Dwarkamai will protect you", he said. This assurance is carried also in the eleven assurances of Baba. He made Dwarkamai to also become Govardhan when a devastating storm engulfed Shirdi (see Chapter 11). Did he convert a mosque into a temple with no destruction or dismantling and no arguments between communities? Shouldn't those, vehement about Sri Ram temple in Ayodhya, learn a lesson? Call it a mosque or a temple; what is important is devotion, single-minded devotion. He lived in a mosque and yet kept a holy fire burning all the time. During an epidemic of cholera, he disregarded the edict of the Panchayat, himself went out and fetched the cart and unloaded all the fire-wood in the mosque, (see chapter 23), as if declaring, "Be still and know that I am God!" (Psalm 64 verse 8 by David) or "Yo Saavasou Purushas- Sohamasmi" (Isha-Vasya-Upanishad) Sohamasmi = "I am He!" Another incident emphasizing single-minded devotion is in Chapter 19, Baba telling the aged lady Radhabai Deshmukh, "You keep looking at me single-mindedly and I shall do likewise!" What all seems to be implied by single-minded devotion is 'focus' and unwavering concentration. It is the mind, which has this habit of wavering. "Mind is a monkey", they say, right? In Bhagavadgeeta in Chapter 6, Arjuna also finds that, 'controlling the mind' is the most difficult part in what all Lord Krishna was telling. "Controlling the mind is as difficult as harnessing the wind", he said. Rightly hence, the right first Sutra of Patanjali proclaims - 'Yoga (first and foremost) is restraint of the mind' The sure way to attaining restraint of the mind is to keep it single-minded! In Gita, one comes across the word "ananya" or the single-mindedness at a number of places. It has been on my mind since long to compile all the references in Gita, where single-mindedness has been emphasized. Maybe, this question is a good excuse to do that right away. There are many facets to this concept of single-mindedness. For example, Nir-Dwandwo is one who has transcended duality and hence is again one, who has attained single-mindedness. Similarly, "Naanyadasti" means Nothing else exists; "Nir-Dwandwo" means one who has transcended duality; "Eka-Bhaktih" one with singular devotion or one who has devotion as the single focus in his mind! There exist several such references to single-minded devotion in scriptures. One can think that people indulging in religious conversions do not really seem to understand the broader objective of spiritualism. Cults seem to also develop around followers of different speakers of spiritualism. If the cult-followers follow them with clear concept that finally all roads lead to one Almighty, it is okay. But if they tend to vie with each other, to intend superiority of one over another, that will be pathetic. But such pathetic state is likely to occur with any immature following. And is not there more immaturity in the world than maturity? If there were to be good maturity, why would there have been so many religions and so many cults? Maybe, that is the reason, why Baba took caution to ensure that his followers would not make a cult of it.
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