Sai Vichaar 01.Feature of the Week 02.Contributed Article 03.Experiences of Devotees 04.Devotees Say 05.Sai Activities 06.Prayer Club 07.Quote of the Week 08.Question of the Week 09.Subscribe to Sai Vichaar 10.Email Newsletter to a friend 11.Submit Articles to Sai Vichaar 12.Un-Subscribe Sai Vichaar 13.From the Editor's Keyboard 14.Disclaimer From the Editor's Keyboard... Sai Vichaar thanks you for your support for the Question of the Week feature. This feature is intended to initiate useful discussion on topics related to Sai philosophy, His message, and Sai devotion. Please send your suggested topics for the same. The "Question of the week" for this week is suggested by devotee Radhakrishna as follows, Q. Baba being personification of Brahman said that Maya was bothering Him and that it was very difficult even for Him to get out of its clutches. Why did He say so? Humbly Yours, The Editor
Disclaimer Sai Vichaar is devoted to the philosophy and teachings of Shri Sadguru Sai Baba of Shirdi, and will take every measure to avoid topics or themes contradicting the same. Sai Vichaar team or saibaba.org is not responsible for the opinions expressed by individual contributors.
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![]() The heart of a mother is full of tenderness, but it is limited to her child only; but the heart of the Saint is all inclusive, it knows the how and whence of the origin of each one and the vicissitudes they have to go through. The Saint is full of spiritual knowledge and pacific repose, there is nothing wanting. He practices his sadhana in such a way as not to be discovered by others; he has no use for the external marks of saintliness, he dresses in keeping with the time and climate. Being in touch with the atom, the first cause of the universe, he knows its nature quite well. Blossoming forth is the very nature of the core of this atom, hence changes and differentiation are bound to be there. Knowing this well, the Saint is neither elated by pleasing events nor depressed by the opposite ones. He has gauged the depth of the knowledge of the common man. He knows its nature from beginning to end. He knows the how and the why of the mentality, also the worthlessness of its achievements and failures. The needs of the body prompt the creature to acquire means of sustenance, but the greed for these makes the creature pursue them to the point of uselessness, and all of this without the least idea of what awaits the life in future. What the creature deems essential and strives to acquire, the Saint knows to be sheer trash. The Saint is never a victim of passions. Life is a mixture of passions and emotions; Atman, the origin of passions and emotions, is the very core of the Saint's vision, the nature of which he is thoroughly acquainted. He knows its activities and varieties of manifestation, as well as their consequences. The life principle is the principle of feelings, passions, and emotions. Desires and passions engendered in this principle are just emotive experiences, they have nothing of substance in them; yet the poor creature thinks them to be of great significance in his life, embraces the basically worthless desires, indulges in sense enjoyment, and runs after them helplessly. The mother, with sincerity but in ignorance, feeds the roots of misery, while the Saint, with the same intensity, weeds them out. The Saint knows what the welfare of the people lies in much better than does the mother of her child. That is why the heart of the Saint is said to be kind. (SOURCE: "Self Knowledge and Self Realization" by Nisargadatta Maharaj Edited by Jean Dunn)
Contributed Article: Bayajabai -The Personification of Love (continued from last week)
Bayajabai used to invite Baba to come in and rest a while whenever he came begging, but Baba would always politely decline. The most he would do was to sit in the shade in the forecourt of their house. Bayajabai would plead with Baba to sit inside the house and eat there in front of her but Baba would do as he pleased. Rarely would he sit in their forecourt and have his food there. Bayajabai would be ecstatic with happiness on those occasions when Baba ate in front of her. She would plead, "Eat a little more, try this curry?" and make him eat a little extra. "Have something to drink," she would beg Baba. Normally Baba ate bhakri (unleavened bread of coarsely ground millet) with a little curry. Sometimes he would ask for milk, curd, buttermilk, pickles, onion or pappadam (very thin chapati-like preparation of black gram, fried in oil or roasted over coals) and eat them with relish. Bayajabai would always keep these foods ready in case he asked for them. Bayajabai served Baba thus with great love and unswerving devotion for a long time. We are unfortunate that no written record is available to us of what Baba taught Bayajabai or what divine experiences he gave her. One incident is, however, available to us about Bayajabai from the reminiscences of Tatya Patil.
Radhakrishna Ayi was first staying at Pandharpur and later came to Shirdi. Once she decided to go on a pilgrimage to Pandharpur from Shirdi by foot. Bala Shimpi and Madhav Fasle also started along with her. They wanted to take part in the festival which would be held at Pandharpur on the 11th (ekadasi) day of the month of Ashaad. My mother, a few others, and I too decided to go to Pandharpur to take part in the festival. As Radhakrishna Ayi and her group had already left, we decided to go by cart as far as Ahmednagar and catch up with them, after which we could all proceed further by foot. My mother, my brother-in-law, Lakshmibai Shinde and a few other ladies all got ready for the trip.
Before starting, we all went to the mosque to have the darshan of Baba and take his blessings for the trip. Baba blessed us and gave udi to each of us. Three carts packed with our stuff were standing ready under the tree at the village well. I went and broke a coconut at the Maruti temple so that our trip would go well without any problems, and later went to the temple of Saturn. About fifty villagers were standing at the village well to bid us farewell. While I was on my way to the temple of Saturn, I was surprised to see Baba standing where the Samadhi Mandir is at present. I broke a coconut at the temple of Saturn and came out. As I was coming out of the temple, Kondya, a Muslim devotee of Baba, came and told me that Baba was calling me. I went to Baba. He took me to the mosque. Some of the villagers who had come to bid us goodbye came with me to the mosque while the others stayed on at the well. I sat besides the railing at the mosque while Madhavrao Deshpande (Shama) sat opposite me. Madhavrao lit the pipe and gave it to Baba. Baba sat smoking. All were quiet. After a while Madhavrao said, "Deva (Oh, God) your Bayajabai and the others are all waiting for him to come so that they can go to Pandharpur. "Call Bayajabai," replied Baba.
My mother hurried in and said, " Baba, have you sent for me? The sun has set and the dusk is deepening. We are all ready to start." Baba placidly said, "Mother, go home. Do not start today. Do not even start tomorrow. Start the day after tomorrow. Do not ask why. Do not consult anyone in this matter. Here, take this udi and go." My mother did not hesitate a second or even take time to think. She said, "Alright Baba, we will go the day after as you say." We unloaded the carts and sent them off. The friends and relatives who had come to see us off left for their homes. Later, Madhavrao saw the astrological calendar and charts and said that the day was not an auspicious one for travel.
On the morning of the third day, we again got ready to travel. Baba cheerfully gave udi to each of us and came as far as the highway to see us off. We reached Punthamba as planned and after bathing and having a light repast got into the train and reached Bewoor by 8:00 a.m. We met Radhakrishna Ayi's group by nine a.m. That day we reached Narsingpur by lunchtime and had the darshan of Sri Narsing Maharaj. Starting again from there, we reached Pandharpur by the evening of the next day. Cholera struck Pandharpur by the eleventh day of the waxing moon and by the next day was raging throughout the town. Some of us wanted to leave immediately for Shirdi but I was adamant that we should stay till the day of the full moon. My mother was also scared. She met the mamalatdar, Sri Nanasaheb Chandorkar, who was an ardent devotee of Baba, and asked him to convince me to return to Shirdi. Nana Saheb sent for Bala Shimpi and me and advised us to return immediately to Shirdi. Baba knew that cholera would ravage Pandharpur, but seeing our enthusiasm for the trip could not forbid us to go to Pandharpur."
(Contributed by Courtesy: Sai Patham, India)
Nitesh While I was reading Shri Guru Grantha, I found most of the sayings are similar to what is said in Shri Ramcharitramanas but as it happens with any spiritual endeavor some negative thoughts cropped up in my mind after reading some passages which were not in alignment with my beliefs and I thought whether I should continue reading it or not? Today I got my answer via Sai Newsletter (Sept 28th Issue), which had following passage:
This re-confirmed to me that Baba always encourage good thoughts, spiritual reading and has unique ways through which he resolves doubts and helps in spiritual progress of an individual. Dharmender We left home and reached on time and as I was about to enter their house, I saw a car parked in their driveway with the "SAI" plates. As soon as I saw that plate I was overwhelmed and everything became crystal clear. I immediately realized that it is my Baba's magic that has worked on fulfilling my wish for a live evening of Bhajans. Throughout the recital I could feel that Sai was everywhere and the message conveyed was the same- "Why Fear when I am Near". After the concert ended, I asked my hostess about the idea behind organizing this event and she told me that they have been thinking about this for the last three years but it has never materialized and all of a sudden everything fell in place and they have been able to host this event. I believe that Baba fulfilled my wish to attend live Bhajans in his own mysterious ways with the organization of this event. Divya Jaya Rajiv Shree Sai devotee Preggie Rajyalakshmi Kamal Sai devotee Sobetha A devotee Narendra Krishna Kumar Srivastava Farah Gokani Yogita Varaprasad
Quotation of the Week:
"The love that a chaste woman bears to her husband is sometimes compared to that which a disciple bears to his Master (Guru). Yet the former falls far short of the latter, which is incomparable"-Shri Sai Satcharitha
Q. Although He was the personification of Brahman then why did Baba say that Maya troubles even Him? A. by Nainesh When the Lord Hari's Maya pursues this world and all its things in it are all Mayaic then whoever takes birth on this earth, be it then a human, god or any other creature. Baba has said this Maya has not even let go of the gods then what to speak of a fakir like me. We all are affected by this Maya some have attachment to wife, sons, etc, this is Maya. When Lord Rama loved his brother Bharat or Hanuman etc again what is this but Maya. Lord Krishna feels love for his friend Sudama again it is a form of Maya. Sai baba love and affection for his devotees like Madhavrao is a form of Maya. So when even gods like our Baba are effected by Maya it is just a form of there leela to show us how they are also governed by the rules of Maya they have created. They also show us how to disentangles ourselves from it by out devoted service to the Lord. Q. Although He was the personification of Brahman then why did Baba say that Maya troubles even Him? A. by Usha Om Sai Ram - Shri Sainath although was the replica of Brahma still suffered from the clutches of Maya because it was his love for all his bhaktas whose pain makes him cry, when he sees that his followers suffering for their past deeds he cannot help them and it makes him more sad because he always says everybody have to suffer for their karma it may be in this life or in the next life, that is the reason Sai says to his bhaktas " do good to others, do not hurt, help others, follow your guru he can help you" Thus Sainath is the supreme god whose presence can be felt strongly in our day-to-day life. Q. Although He was the personification of Brahman then why did Baba say that Maya troubles even Him? A. by Nandini Aum bhukthi-mukthi-svargaapavarga-dhaaya namah
Shirdi Sai Temple of Chicago and Suburbs, Illinois, USA Shri Saibaba Mandir, Minneapolis, Minnesota Sri Shirdi Sai Baba Temple of Dallas/Fort Worth, Texas Shirdi Sai Center in Bay Area, CA
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