Sai Vichaar 01.Feature of the Week 02.Contributed Article 03.Experiences of Devotees 04.Devotees Say 05.Sai Activities 06.Prayer Club 07.Quote of the Week 08.Question of the Week 09.Subscribe to Sai Vichaar 10.Email Newsletter to a friend 11.Submit Articles to Sai Vichaar 12.Un-Subscribe Sai Vichaar 13.From the Editor's Keyboard 14.Disclaimer From the Editor's Keyboard... Saibaba Mahasamadhi celebrations for 2004 are celebrated during October 21 through 23. Please write to Sai Vichaar about Mahasamadhi celebrations at your local Sai communities and share with other Sai devotees. The "Question of the week" for the week is, Q. What is "rinanubandha"? Humbly Yours, The Editor Disclaimer Sai Vichaar is devoted to the philosophy and teachings of Shri Sadguru Sai Baba of Shirdi, and will take every measure to avoid topics or themes contradicting the same. Sai Vichaar team or saibaba.org is not responsible for the opinions expressed by individual contributors.
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Feature of the week:
Guru's Role
There was a poor man in a village who had desire to become rich. God took the form of a fortune-teller and told the poor man to dig a pit near the wall at the back of his house to find a rich treasure-trove in it. The poor man did the same and obtained much wealth and thereafter, he became relaxed and careless even for the maintenance of the wealth. Coming to know of his carelessness, one day a thief entered the house and carried away the treasure-trove. The poor man found that his wealth was gone and ran here and there in search of the treasure-trove. In the meantime, the same fortune-teller caught hold of the thief and duly returned the treasure-trove to the poor man. From that moment, he never relaxed his vigilance, was ever guarding the treasure-trove, and exerted himself to add to it. Similarly, God sends a Guru to the Spiritual Aspirant who shows him that God resides within the chambers of the heart in the form of Supreme Bliss. The Spiritual Aspirant exerts himself and attains some measure of success in the sadhana. This success turns his head and makes him relax his efforts. Finding this, Maya overpowers him and carries away his spiritual progress. He suddenly discovers the truth and laments over his fate. The Guru comes to him again and recaptures for him the experiences he had previously gained by Sadhana. He also warns him against relax in Sadhana. Once having known the consequences of non-vigilance, viz., great misery, he never relaxes his vigilance once again. The basic teaching of our ancient scriptures says that you are child of Immortality (Amrithasya puthraah). Man is not a product of slime or mud but he is the one who manages to live with viveka so that he is able to attain the divinity latent in him. Man is frittering his energy on collecting tawdry tinsel (Materialistic things) and forgetting the diamonds (God's Grace). Both are available on earth but man is led by glitter and not by worth. The most desirable form of wealth is the Grace of God. The bliss that bestows due to God's Grace is experienced by many saints and sages who had faith in their hearts and withstood the onslaughts of poverty, neglect and cruelty. The sky and the sea are blue in color because of their vast depth. Similarly, God is described in blue color because of his greatest mystery. Remove from the heart the darkness of vice and ignorance so that, the Meghashyama (whose color is that of a rain-cloud) can easily be seen in that white background. Do not further darken your consciousness by blaming God due to your materialistic problems. Better live a moment as hamsa (swan) on milk than live for a century as crow by feeding on carrion. Man is the repository of vast power. The body encasing you is the means to enable you to realize the Reality. Use the opportunities in the householder life as a training ground for spiritual life and develop detachment and self-sacrifice. You must remove the fibrous matter that encases his heart i.e., lust, anger and envy. You must Draw inspiration from the Divine in you and earn the glory by being good, sincere, honest, self-sacrificing and lovable. Use your tongue for spelling the name of the Lord but not for hissing like a serpent or for growling with intention to strike terror. Do not start blaming the God if your wish is not fulfilled because the fault lies in you for not having the needed qualification to earn the fulfillment. The sorrows of life will yield only to nobler and higher thoughts and experiences. Our dharma insists that every act must be done as efficiently as act of worship and true love must forget all differences of status, age and wealth and man cannot claim humanity without self-control and detachment. Hear good things, see good, do good, think good and uproot all the evil tendencies will be uprooted otherwise, you are like the fool who puts on wrong glasses and spoils his vision.
Contributed Article: SRI SAI GURUCHARITRA -Chapter II(Continued from Last week..)
My obeisance to Sri Ganesa. Oh thou embodiment of pure conscious! Oh thou Master of universe! Oh thou gracious one! Thou art effulgent, with no attributes and art in a state transcending all states. Thou art beyond space, time, and causality and art indivisible. Thou art our father and mother and every thing to us. Oh my Lord! Your real form is incomprehensible to us. Even the Vedas are unable to describe your real nature and have been reduced to a piteous state exclaiming neti, neti (not this, not this). Even the great saints such as Vasishta, Bhrugu who were the very suns of knowledge and who could dispel ignorance by the rays of the knowledge of the Self found it impossible to describe you. How can I, a mere firefly before them, do it? Oh my lord, I am burning feverishly waiting for your kind grace to descend on me. I will never forget you or forsake your lotus like feet. Please stay for ever in my heart and using me as your pen, have this book written by me.
One day the pure and virtuous Nanasaheb Chandorkar and Nanasaheb Nimonkar came to Shirdi for the darsan of Sri Sai Baba. Nana sahib prostrated at Baba's feet and prayed, "Oh Sai Maharaj, Oh thou able one! No more this worldly life for me. All the sastras say that this worldly life is futile. Protector of the meek and the downtrodden! Please tear asunder these chains of worldly attachments, which entangle us and hinder our progress. What pleasures we seek are turning into pain to haunt and torment us. Desire is making us dance like puppets at her whim. No matter how far the search, we are unable to find true bliss in this world. I am fed up of this life. I do not want these worldly entanglements any more."
Baba patiently heard what Chandorkar had to say. He said, "From where are you getting these insane ideas? What you say is true to some extent but you seem to have gone off on a tangent on the whole. You may try to escape from the worldly but it will not let you escape from it. It will always stick by your side. It is not possible for anyone to escape from its clutches. Even I could not escape being entangled in this body of mine. How then can you escape the entanglements? This world has many attributes. Let me explain them to you. When lust, anger, covetousness, delusion, pride and envy are covered by ego the result is worldliness. That is the world. The eyes see an object, the ears hear, the tongue tastes - this too is the world. It is the nature of the body. This world is an admixture of pleasure and pain. They do not leave anyone. No one can escape from their clutches. You feel that wealth, wife and children are the world. You are now weary of this. But they - the wife, children, brothers and sisters, relatives will not leave you even if you wish to leave them. The reason for all this is your prarabhda karma. Know that none in the three worlds can escape it without experiencing it and working it out. Chandorkar heard what Baba said. He replied, "All what you had said earlier was given by god and are his creation, the last - prarabhda is my own creation. I am wearied of this worldliness. Please remove my entanglements and save me some how or the other."
Baba laughed, "Every thing is your creation. What is the use of feeling fed up now? All these are the result of the karma of your previous lives, the result of the prarabdha karma. This prarabdha is the main reason for us to take birth in this world. None can escape the prarabdha. That is why people are born. There are the poor, the middleclass, the rich, the others, the bachelors, the vaanaprasthas, the sanyasis, the high and mighty, the low and such many kinds of people. There are many animals such as horses, cattle, foxes, birds, tigers, wolves, dogs, pigs, cats, snakes, scorpions, the ants and insects. The life inhabiting them all is the same. But they all look different from each other to the casual onlooker. Have you ever thought why this should be so? It is because of their sanchita karma that they are different from each other. They assume the qualities, conduct and the way of life as per their bodies. What is the purpose of seeing all these bodies and feeling wearied? The tiger eats meat. The pig eats excreta. The wolf digs out the buried human body and eats it with relish. It is the nature of their bodies which makes them do that. The swan eats the tender leaves of the lotus; the vultures eat the stinking decayed meat. One gets the qualities and the habits of the body one is born in. This is the law of the nature. It is in accordance with this law of the nature that the living beings experience their prarabdha karma. Look here Nana! Some lions roam freely in the jungle - the lords of all they survey. Some lions are caged and taken from village to village on show. The rich man's dog sleeps on mattresses of silk. Some dogs keep roaming throughout the day for a few pieces of bread. Some cattle are fed to satiety with hay. The owner gives them sufficient water and oilcakes to feed and takes good care of them. Some cattle keep roaming throughout the day, hungry for food.They do not even get a few stalks of grass to eat and have to nose about the rubbish
The main reason for these differences is the prarabdha karma. None can escape it without experiencing it to the full. It is the reason for the prosperity of the rich and the poverty of the poor. None can escape its writ without undergoing the full course. What law applies to animals applies to humans too. One is rich, the other poor; one is prosperous, the other in the clutches of wretched poverty. One is an orphan who has to beg for alms. One moves like a prince on horse back. One enjoys all the luxuries of life in kingly mansions. One has nothing to call his own and sleeps naked on the bare ground, the sky itself his roof. Some have progeny. Some have progeny, but they all die. Some women are barren and bear no children. Some women go to much trouble for just for the sake of bearing children." As Baba was saying this, Nana folded his hands in obeisance and said, "Baba! Why then do we have happiness and sorrow? We get pleasure from happiness and heart breaking pain from sorrow. The person who is entangled in the world suffers between both these extremes every second of his life. If this world is the store house of happiness and sorrow; how can one destroy sorrow and achieve happiness without leaving it?"
Baba said, "Happiness and sorrow are delusions. They are the fog which covers up and hides the reality. What we feel are the pleasures of this world are not truly its pleasures. Examine this aspect closely. Many people commit mistakes in understanding these aspects. It is by the prarabdha karma that one gets delicious food to eat while another gets dry bread to eat. The one who gets the stale dry bread may be plunged into sorrow. Another may get merely the dry crust of the stale bread. The man who got the delicious food to eat will think that he has every thing and lacks nothing. One may eat delicious food or one may eat rice with pickle. It is merely to assuage hunger and to fill the stomach. Some may wear costly shawls with jeweled embroidery. Some may cover their skin with rags. It may be a costly shawl or a rag; the purpose is to cover the skin only. Beyond this basic use there no further use for these things". (To be continued)
(Contributed by Source: "Sri Sai Gurucharithra" originally by Santkavi Sri Dasganu Maharaj. Translated from Telugu version by Sri SVL)
Nainesh Patel Vijayalakshmi My mother calls Hari every Saturday. But last Saturday when she called, there was no reply from him. I sent him email and offline messages but there was no reply. My father also sent him mail and also offline messages .But there was no reply. I had no info about him even after 8days.So I was very much worried and I thought that I would call my mother to enquire about whether there was reply from him but only after I read today's sai vichaar newsletter. I did read the newsletter and after that I ate the prasad in my puja room. I called my mom to know about my brother. My mom said there was no reply from him and she would call him again today. So I was again worried.I thought that I will send my experience to the newsletter if my brother replies.I sat in silence and started chanting Sai Nama. While I was chanting just for one minute or so, my brother buzzed his offline message saying that he is fine.I was so happy . Oh Lord Sainath! You are Great! I love you! Always be with me throughout my life. Namaste Saibaba. OM Sairam!
Rama Usha Devotee Devotee Sai devotee Devotee Shefali Vimla Divya Suresh Anandi Mithun
Quotation of the Week:
Q. What is "rinanubandha"?
Mahasamadhi celebrations in Chicago, USA Shirdi Sai temple is open daily from 7:00 am to 9:00 pm. Daily program includes Kakad Arathi at 7am followed by Abhisek. Madhayana Arathi at 12 noon, Dhoop arathi at 6pm and Shej Arathi at 9pm. Archana, Homams, Sahasranama and sponsored poojas continue in between the Arathis. To request a pooja for yourselves, your friends and family, please call. Devotees can request water (Abhishek Jal) from the Holy bathing of Baba by sending us an email or by phone. Temple is located 25 minutes drive west of Schaumburg on intersection of IL Route 47 and Plank Road in Hampshire, IL. For more information please call 847-931-4058 or send email to maildrop@saibaba.org. Shirdi Saibaba Prayer Center, Minnesota - Mahasamadhi Celebrations 2004 Sri Sai Baba Maha Samadhi Celebrations in Seattle Shirdi Sai Baba Sansthan of Canada Shirdi Sai Mahasamadhi and Dassera Celebrations in Bay Area, CA Shirdi Sai Mahasamadhi and Dassera celebration in Sydney, Australia
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